June 2007


.Head of Dog,.. Tooth of Cat, .Skin of a Man and Ear of an Ass.
The conversion to this spell would go something like this: -
Flower of couchgrass, leaf of catnip, frond of fern and Comfrey.

Herbal knowledge is a powerful tool. It was necessary for Witches centuries ago who possessed such knowing, to disguise the names of their ingredients so, should their sacred journal fall into the wrong hands, without the corresponding Herbal Code to decipher the true meaning of the herbal ingredients, spells, potions and medicines would be useless.

Although, herbal code names may differ, the following is an example of some common code names:

A Dead Man – Ash root, carved into a crude human shape
Adders tongue – Plantain/Dogs Tooth Violet
Adders Mouth – Stitch Wort
Bats Wing – Holly leaf
Bats Wool – Moss
Bears Ear – Auricula
Bears Foot – Stinking Hellebore
Beehive – Snail Plant
Beggars Tick – Cockhold
Birds Eye – False Hellebore
Birds tongue – European Ash
Blood – Elder sap
Bloody Fingers – Foxglove
Blue Jay – Bay laurel
Brains – Congealed gum from a cherry tree
Bulls Blood – Horehound
Bulls eyes – Marsh Marigold
Bulls Foot – Coltsfoot
Calfs Snout – Toadflax
Cat – Catnip
Catgut – Hoary Pea
Cats Eye – Star Scabious
Cats Foot – Canada Snake Root
Cats Paw – Ground Ivy
Cats Milk – Wart wort
Chicken Toe – Crawley Root
Cocks Comb – Yellow Rattle
Corpse Candles – Mullein
Cows Tail – Canada Fleabane
Crow Foot – Cranesbill
Cuckoo – Orchis, plantain
Devils Milk – Cranesbill
Dog – Couch grass
Doves Foot – Cowage Plant
Dragons Claw – Crawley Root
Dragons Scales – Bistort leaves
Ducks Foot – American Mandrake
Ear of an Ass – Comfrey
Ears of a Goat – St Johns wort
Eyes – Eyebright or daisy
Fairy Fingers/Gloves – Foxglove
Fingers – Cinquefoil
Flesh and Bone – Tormentil
Fox tale – Club Moss
Frog – Cinquefoil
Frogs Foot – Bulbous Buttercup
Goats Beard – Vegetable Oyster
Goats Foot – Clover
Hair – Maidenhair fern
Hand – The unexpanded frond from a male fern
Hawk – Hawkweed
Heart – Walnut
Horses Tail – Scouring Rush
Horses Tongue – Harts Tongue
Hounds Tongue – Vanilla leaf
Lamb – Lambs lettuce
Lambs Tongue – Ribwort Plantain
Linnet – Eyebright
Lizard – Calamint
Lions Tooth – Dandelion
Mothers Heart – Shepherds Purse
Mouse Ear – Mouse Blood Wort
Mouse Tail – Common Stonecrop
Negro Head – Vegetable Ivory
Nightingale – Hop
Old Mans Beard – Fringe Tree
Ox Tongue – Bugloss
Rabbits Foot – Field Clover
Rat – Valerian
Sheep – Dandelion
Shepherds Heart – Shepherds Purse
Skin of a Man – Fern
Skull – Skullcap
Snake – Bistort or Fennel
Snake Head – Balmony
Snake Milk – Blooming Spurge
Snakes Tongue – Adders Tongue Fern
Squirrel Ear – White Plantain
Stag Horn – Club Moss
Toad – Toadflax
Wolfs claw – Lycopodium
Wolfs foot – Bugle Weed
Toad – Sage
Tongue of Dog – Hounds tongue
Tooth or Teeth – Pinecones
Urine – Dandelion
Unicorn Horn – True Unicorn Root
Worms – Thin roots
Weasel – Rue
Woodpeckers – Peony

It was also said that when the recipe called for a certain part of something, the following section of the herb was used:

The Eye – Inner part of a blossom
The Guts – The roots and stalk
The Hair – Dried, stringy herb
The Head – The flower
The Heart – A bud, or a bit seed
The Paw, foot, leg wing, toe or scale – The leaf
The Privates – The seeds
The Tail – The stem
The Tongue – The petal
The Tooth – The leaf, seed pod

For more information on individual herbs refer to the herb section in the tools of trade menu on the site.

*Source material included:
(Minnesota: Encyclopaedia of Wicca and Witchcraft. Raven Grimassi, Llewellyn Publications 2000)

(Minnesota: Bucklands Complete Book of Witchcraft, Raymond Buckland – Llewellyn Publications 2000)

Shakespeare’s words in MacBeth are dotted with herbal lore. Here are some of the ‘translations’ of what the ‘witches’ might have put in their cauldron:

Eye of Newt – any of the ‘eye’ flowers such as daisy, horehound, bachelor’s buttons, etc.
Toe of Frog – buttercup
Wool of Bat – holly leaves
Tongue of Dog – houndstongue
Lizard’s Leg – a creeping plant such as ivy
Scale of Dragon – leaf of dragonwort, tarragon
Tooth of Wolf – leaf of wolfsbane
Gall of Goat – honeysuckle or st. John’s wort
Nose of Turtle – turtle’s cap
Adder’s Fork – bistort
Tiger’s Chaundron – lady’s mantle

from: The Magical Almanac, 1993, Scott Cunningham

The Witches Chant from Macbeth

Round about the couldron go:
In the poisones entrails throw.
Toad,that under cold stone
Days and nights has thirty-one
Sweated venom sleeping got,
Boil thou first in the charmed pot.
Double,double toil and trouble;
Fire burn and cauldron bubble.

Fillet of a fenny snake,
In the cauldron boil and bake;
Eye of newt and toe of frog,
Wool of bat and tongue of dog,
Adder’s fork and blindworm’s sting,
Lizard’s leg and howlet’s wing.
For charm of powerful trouble,
Like a hell-broth boil and bubble.
Double,double toil and trouble;
Fire burn and couldron bubble.

Scale of dragon,tooth of wolf,
Witch’s mummy, maw and gulf
Of the ravin’d salt-sea shark,
Root of hemlock digg’d in the dark,
Liver of blaspheming Jew;
Gall of goat; andslips of yew
silver’d in the moon’s eclipse;
Nose of Turk, and Tartar’s lips;
Finger of birth-strangled babe
Ditch-deliver’d by the drab,-
Make the gruel thick and slab:
Add thereto a tiger’s chaudron,
For ingrediants of our cauldron.
Double,double toil and trouble,
Fire burn and cauldron bubble.


by Felissa Rose

The Moon completes a revolution around the Earth every 29 days, passing through the 12 signs of the zodiac and spending about 2 1/2 days in each sign. The Moon is void of course during the time between making its last major aspect to a planet in one sign and its entry into the next sign. The duration of this period can be as little as a few seconds or more than two days. The exact moment the Moon enters the new sign ends the void of course period.Void of Course Effects

During a void of course period individuals are less focused. Human judgment is not at its best and consequently decision making tends to suffer. In the void of course period one should avoid: initiating new activities; purchasing new items; contacts or meetings with important people; signing contracts. Business discussions are unlikely to be resolved and if matters don’t fall apart they will be put off to another time.

Information relayed for the first time will either be incorrect or not useful. You will be aware of shortages and defects. Purchases ought only to be made if they are exact replacements of something you’ve run out of. You’ll also become aware of mistakes and errors during this time.

What you begin during a void of course Moon you usually don’t do again. So don’t make love with someone for the first time if you think you might want to again.

During a void period avoid bringing anything in for repair or consulting a physician or anyone else who’s judgment is important to you.

Positive Aspects of the Void of Course Moon

One area of benefit is in spiritual pursuits. In doing meditation, one has no pull towards any particular planetary force and therefore is able to connect with other planes.

It’s also a good time to clean house, relax, sleep, go out with a friend without any expectations. Use it as a natural pause to the high activity of mundane life.

If we were perfectly attuned to the ebb and flow of life’s energy we would naturally be in harmony and do the appropriate action at the appropriate time. Until we achieve such a state a little assistance in recognizing what it feel like can perhaps help us get there.

Copyright 1996 by Felissa Rose. Felissa Rose


by Mike Nichols (a.k.a. Gwydion)
          
In addition to the four great festivals of the Pagan Celtic year, there are four
lesser holidays as well: the two solstices, and the two equinoxes. In folklore,
these are referred to as the four ‘quarter-days’ of the year, and modern Witches
call them the four ‘Lesser Sabbats’, or the four ‘Low Holidays’. The Summer
Solstice is one of them.
          
Technically, a solstice is an astronomical point and, due to the precession to
the equinox, the date may vary by a few days depending on the year. The summer
solstice occurs when the sun reaches the Tropic of Cancer, and we experience the
longest day and the shortest night of the year. Astrologers know this as the
date on which the sun enters the sign of Cancer. This year it will occur at
10:57 pm CDT on June 21st.
          
However, since most European peasants were not accomplished at reading an
ephemeris or did not live close enough to Salisbury Plain to trot over to
Stonehenge and sight down it’s main avenue, they celebrated the event on a fixed
calendar date, June 24th. The slight forward displacement of the traditional
date is the result of multitudinous calendrical changes down through the ages.
It is analogous to the winter solstice celebration, which is astronomically on
or about December 21st, but is celebrated on the traditional date of December
25th, Yule, later adopted by the Christians.
          
Again, it must be remembered that the Celts reckoned their days from sundown to
sundown, so the June 24th festivities actually begin on the previous sundown
(our June 23rd). This was Shakespeare’ s Midsummer Night’s Eve. Which brings up
another point:  our modern calendars are quite misguided in suggesting that
’summer begins’ on the solstice. According to the old folk calendar, summer
BEGINS on May Day and ends on Lammas (August 1st), with the summer solstice,
midway between the two, marking MID-summer. This makes more logical sense than
suggesting that summer begins on the day when the sun’s power begins to wane and
the days grow shorter.
          
Although our Pagan ancestors probably preferred June 24th (and indeed most
European folk festivals today use this date), the sensibility of modern Witches
seems to prefer the actual solstice point, beginning the celebration at sunset. 
Again, it gives modern Pagans a range of dates to choose from with, hopefully, a
weekend embedded in it. (And this year, the moon is waxing throughout.)
          
As the Pagan mid-winter celebration of Yule was adopted by Christians as
Christmas (December 25th), so too the Pagan mid-summer celebration was adopted
by them as the feast of John the Baptist (June 24th). Occurring 180 degrees
apart on the wheel of the year, the mid-winter celebration commemorates the
birth of Jesus, while the mid-summer celebration commemorates the birth of John,
the prophet who was born six months before Jesus in order to announce his
arrival. This last tidbit is extremely conspicuous, in that John is the ONLY
saint in the entire Catholic hagiography whose feast day is a commemoration of
his birth, rather than his death. A generation ago, Catholic nuns were fond of
explaining that a saint is commemorated on the anniversary of his or her death
because it was really a ‘birth’ into the Kingdom of Heaven. But John the
Baptist, the sole exception, is emphatically commemorated on the anniversary of
his birth into THIS world.  Although this makes no sense viewed from a Christian
perspec-tive, it makes perfect poetic sense from the viewpoint of Pagan
symbolism.
          
In most Pagan cultures, the sun god is seen as split between two rival
personalities: the god of light and his twin, his ‘weird’, his ‘other self’, the
god of darkness. They are Gawain and the Green Knight, Gwyn and Gwythyr, Llew
and Goronwy, Lugh and Balor, Balan and Balin, the Holly King and the Oak King,
etc. Often they are depicted as fighting seasonal battles for the favor of their
goddess/lover, such as Creiddylad or Blodeuwedd, who represents Nature.
          
The god of light is always born at the winter solstice, and his strength waxes
with the lengthening days, until the moment of his greatest power, the summer
solstice, the longest day. And, like a look in a mirror, his ’shadow self’, the
lord of darkness, is born at the summer solstice, and his strength waxes with
the lengthening nights until the moment of his greatest power, the winter
solstice, the longest night.
          
Indirect evidence supporting this mirror-birth pattern is strongest in the
Christianized form of the Pagan myth. Many writers, from Robert Graves to
Stewart Farrar, have repeatedly pointed out that Jesus was identified with the
Holly King, while John the Baptist was the Oak King. That is why, ‘of all the
trees that are in the wood, the Holly tree bears the crown.’  If the birth of
Jesus, the ‘light of the world’, is celebrated at mid-winter, Christian folk
tradition insists that John the Oak King was born (rather than died) at mid-
summer.

It is at this point that I must diverge from the opinion of Robert Graves and
other writers who have followed him. Graves believes that at midsummer, the Sun
King is slain by his rival, the God of Darkness; just as the God of Darkness is,
in turn, slain by the God of Light at midwinter. And yet, in Christian folk
tradition (derived from the older Pagan strain), it is births, not deaths, that
are associated with the solstices. For the feast of John the Baptist, this is
all the more conspicuous, as it breaks the rules regarding all other saints.
          
So if births are associated with the solstices, when do the symbolic deaths
occur? When does Goronwy slay Llew and when does Llew, in his turn, slay
Goronwy? When does darkness conquer light or light conquer darkness? Obviously
(to me, at least), it must be at the two equinoxes. At the autumnal equinox, the
hours of light in the day are eclipsed by the hours of darkness. At the vernal
equinox, the process is reversed. Also, the autumnal equinox, called ‘Harvest
Home’, is already associated with sacrifice, principally that of the spirit of
grain or vegetation. In this case, the god of light would be identical.
          
In Welsh mythology in particular, there is a startling vindication of the
seasonal placement of the sun god’s death, the significance of which occurred to
me in a recent dream, and which I haven’t seen elsewhere. Llew is the Welsh god
of light, and his name means ‘lion’. (The lion is often the symbol of a sun
god.)  He is betrayed by his ‘virgin’ wife Blodeuwedd, into standing with one
foot on the rim of a cauldron and the other on the back of a goat.  It is only
in this way that Llew can be killed, and Blodeuwedd’s lover, Goronwy, Llew’s
dark self, is hiding nearby with a spear at the ready. But as Llew is struck
with it, he is not killed. He is instead transformed into an eagle.
          
Putting this in the form of a Bardic riddle, it would go something like this: 
Who can tell in what season the Lion (Llew), betrayed by the Virgin
(Blodeuwedd) , poised on the Balance, is transformed into an Eagle? My readers
who are astrologers are probably already gasping in recognition. The sequence is
astrological and in proper order: Leo (lion), Virgo (virgin), Libra (balance),
and Scorpio (for which the eagle is a well-known alternative symbol). Also, the
remaining icons, cauldron and goat, could arguably symbolize Cancer and
Capricorn, representing summer and winter, the signs beginning with the two
solstice points. So Llew is balanced between cauldron and goat, between summer
and winter, on the balance (Libra) point of the autumnal equinox.

This, of course, is the answer to a related Bardic riddle. Repeatedly, the
‘Mabinogion’ tells us that Llew must be standing with one foot on the cauldron
and one foot on the goat’s back in order to be killed. But nowhere does it tell
us why. Why is this particular situation the ONLY one in which Llew can be
overcome? Because it represents the equinox point.  And the equinox is the only
time of the entire year when light (Llew) can be overcome by darkness (Goronwy).
          
It should now come as no surprise that, when it is time for Llew to kill Goronwy
in his turn, Llew insists that Goronwy stands where he once stood while he
(Llew) casts the spear. This is no mere vindictiveness on Llew’s part. For,
although the ‘Mabinogion’ does not say so, it should by now be obvious that this
is the only time when Goronwy can be overcome.  Light can overcome darkness only
at the equinox — this time the vernal equinox.
          
So Midsummer (to me, at least) is a celebration of the sun god at his zenith, a
crowned king on his throne. He is at the height of his strength and still 1/4 of
a year away from his ritual death at the hands of his rival. The spear and the
cauldron have often been used as symbols for this holiday and it should now be
easy to see why. Sun gods are virtually always associated with spears (even
Jesus is pierced by one), and the midsummer cauldron of Cancer is a symbol of
the Goddess in her fullness. It is an especially beautiful time of the year for
an outdoor celebration.  May yours be magical!

The following was from the Gathering of Native American Men in June 1996 at Colorado. Approximately 2000 Native American Men, families, and friends gathered their from June 1 to 2 representing about 115 Tribes.

What are the Seven Philosophies?

The Seven Philosophies for a Native American Man are guidelines for Indian men on their journey through life. The wisdom of Native Elders is contained in the Seven Philosophies and is offered to Native American men so that they may be better fathers, sons, husbands, uncles, relatives, friends, Tribal members and citizens of the countries in which they live. The Seven Philosophies point the way towards a return to the values of Native American culture for the healing of individuals, families and Native Communities.

First Philosophy

TO THE WOMEN

The cycle of life for the woman is the baby, girl, woman, and grandmother. These are the four directions of life. She has been given by natural laws, the ability to reproduce life. The most sacred of all things is life. Therefore, all men should treat her with dignity and respect. Never was it our way to harm her mentally or physically. Indian men were never abusers. We always treated our women with respect and understanding. So from now on:

I will treat women in a sacred manner. The Creator gave women the responsibility for bringing new life into the world. Life is sacred, so I will look upon the women in a sacred manner.

In our traditional ways, the woman is the foundation of the family. I will work with her to create a home atmosphere of respect, security and harmony.

I will refrain from any form of emotional or physical abuse. If I have these feelings, I will talk to the Creator for guidance.

I will treat all women as if they were my own female relatives.

This is my vow.

Second Philosophy

TO THE CHILDREN

As an eagle prepares its young to leave the nest will all the skills and knowledge it needs to participate in life, in the same manner so will I guide my children. I will use the culture to prepare them for life.

The most important thing I can give to my children is my time. I will spend time with them in order to learn from them and to listen to them.

I will teach my children to pray, as well as the importance of respect.

We are the caretakers of the children for the Creator. They are His children, not ours.

I am proud of our own Native language. I will learn it if I can and help my children to learn it.

In today’s world it is easy for the children to go astray, so I will work to provide positive alternatives for them. I will teach them the culture. I will encourage education. I will encourage sports. I will encourage them to talk to the Elders for guidance; but mostly, I will seek to be a role model myself.

I make this commitment to my children so they will have courage and find guidance through traditional ways.

Third Philosophy

TO THE FAMILY

The creator gave to us the family, which is the place where all teachings are handed down from the grandparent, to the parent, and to the child. The children’s behavior is a mirror of the parents behavior. Knowing this, I realize the importance for each Indian man to build a strong and balanced family. By doing this, I will break the cycle of hurt and ensure the positive and mental health of the children, even the children yet to be born. So from now on:

I will dedicate my priorities to rebuilding my family

I must never give up and leave my family only to the mother.

I am accountable to restore the strength of my family. To do this, I will nurture our family’s spiritual, cultural, and social health. I will demonstrate trust, respect, honor and discipline; but mostly I will be consistent in whatever I do with them.

I will see that the grandparents and community Elders play a significant role in the education of my children.

I realize that the male and female together are fundamental to our family life. I will listen to my mates council for our family’s benefit, as well as for the benefit of my Indian Nation.

Fourth Philosophy

TO THE COMMUNITY

The Indian community provides many things for the family. The most important is the sense of belonging; that is, to belong to “the people”, and to have a place to go. Our Indian communities need to be restored to health so the future generation will be guaranteed a place to go for culture, language and Indian socializing. In the community, the honor of one is the honor of all and the pain of one is the pain of all. I will work to strengthen recovery in all parts of my community. As an Indian man:

I will give back to my community by donating my time and talents when I am able.

I will cultivate friendships with other Indian men for mutual support and strength.

I will consider the effects of our decisions on behalf of the next seven generations; in this way, our children and grandchildren will inherit healthy communities.

I will care about those in my community so that the mind changers, alcohol and drugs, will vanish, and our communities will forever be free of violence.

If each of us can do all these things, then others will follow; ours will be a proud community.

Fifth Philosophy

TO THE EARTH

Our Mother Earth is the source of all life, whether it be the plants, the two-legged, four-legged, winged ones or human beings. The Mother Earth is the greatest teacher, if we listen, observe and respect her. When we live in harmony with the Mother Earth, she will recycle the things we consume and make them available to our children and to their children. As an Indian man, I must teach my children how to care for the Earth so it is there for the future generations. So from now on:

I realize the Earth is our mother. I will treat her with honor and respect.

I will honor the interconnectedness of all things and all forms of life.

I will realize the Earth does not belong to us, but we belong to the Earth.

The natural law is the ultimate authority upon the lands and water. I will learn the knowledge and wisdom of the natural laws. I will pass this knowledge in to my children.

The mother Earth is a living entity that maintains life. I will speak out in a good way whenever I see someone abusing the Earth. Just as I would protect my own mother, so will I protect the Earth. I will ensure that the land, water, and air will be intact for my children and mu children’s children – unborn.

Sixth Philosophy

TO THE CREATOR

As an Indian man, I realize we make no gains without the Great Spirit being in our lives. Neither I nor anything I attempt to do, will work without the Creator. Being Indian and being spiritual has the same meaning. Spirituality is out gift from the Great One. This day, I vow to walk the Red Road.

As an Indian man, I will return to the traditional and spiritual values which have guided my ancestors for the past generations.

I will look with new eyes on the powers of our ceremonies and religious ways, for they are important to the very survival of our people.

We have survived and are going to grow and flourish spiritually. We will fulfil our teachings and the purpose that the Creator has given us with dignity.

Each day, I will pray and ask for guidance. I will commit to walk the Red Road, or whatever the spiritual way is called in my own culture.

If I am Christian, I will be a good one. If I am traditional, I will walk this road with dedication.

If each if us can do these things then others will follow. From this day forward, I will reserve time and energy for spirituality, seeking to know the Creators will.

Seventh Philosophy

TO MYSELF

I will think about what kind of person I want to be when I am an Elder. I will start developing myself now to be this person.

I will walk with the Great Spirit and the grandfathers at my side. I will develop myself to remain positive. I will develop a good mind.

I will examine myself daily to see what I did good and what I need to improve. I will examine my strength and weaknesses, then I will ask the Creator to guide me. I will develop a good mind.

Each day, I will listen to the Creators voice in the wind. I will watch nature and ask to be shown a lesson which will occur on my path.

I will seek out the guiding principles which guided my ancestors. I will walk in dignity, honor and humility, conducting myself as a warrior.

I will seek the guidance of the Elders so that I may maintain the knowledge of culture, ceremonies, and songs, and so that I may pass these on to the future generations.

I choose to do all these things myself, because no one else can do them for me.

I know I cannot give away what I don’t have so I will need to walk the talk.

 NATURE AND WEATHER LORE


Dew

Dew has been used in charms and spells for many centuries; its mysterious
origins (as something which appears even on a clear, dry night, and disappears
quickly in the morning) has made it a magical symbol. It was used as a remedy
for many ills, especially as a lotion for sore eyes and for skin diseases and
itches. Even into the nineteenth century it was sometimes rubbed into sickly
children to strengthen them, and was also considered to heal gout and strengthen
the sight (the latter property being far greater if the dew was gathered from
the leaves of fennel).

Dew gathered on May Day was considered to be the most potent, undoubtedly
arising from the connotations of fertility and love which were associated with
the Beltane festival. Washing in May dew, or rolling oneself in it, was
considered to protect against evil and bring good luck throughout the upcoming
year. A tale is told of two witches in Scotland who were observed collecting May
dew with a hair-tether; the tether was taken from them and hung in a cow-byre,
and the cows thereafter gave enormous quantities of milk until the tether was
removed and burnt. In Europe, cattle were anointed with May dew on May Day to
protect them from overlooking, faeries and evil spells throughout the year.

The most common use of dew, however, was in beauty charms and as a cosmetic.
Throughout the centuries women have gone out early on May Day to bathe their
faces in dew, a lovely old custom which was supposed to ensure both beauty and
good luck for twelve months. If a girl gathered dew very early in any morning,
and preferably from under an oak tree, and washed her face in it, she would be
beautiful for the year to come.

Dew Weather Lore: If a warm sunny day is followed by a heavy dew, fine weather
is likely the next day also.

Moon

Lore and charms associated with the Moon could fill entire books, and indeed
have. From earliest times the Moon has been worshipped, associated with various
goddesses, and considered to have some power over the lives and dealings of
humans.
It is considered bad luck to point at the Moon, as it shows a certain
disrespect. Instead, when the new Moon is seen for the first time it should be
respectfully greeted with a bow or curtsey in its direction, and if wearing a
hat in the Moon’s presence, it should be doffed for a moment. Bowing three or
nine times, wishing during the process, was also done. In fishing villages
children would recite a charm to keep their sailing fathers safe: ‘I see the
Moon and the Moon seas me, God bless the sailors on the sea’.

It has always been customary to turn over silver in one’s pocket upon first
seeing the new Moon, as this means there will be plenty of money during the
coming month, and many people still do this today for luck. In some districts a
special coin was carried and turned over three times when the new Moon was seen.
To be without any coins to turn over, however, is unlucky.

The waxing and waning of the Moon has given rise to many beliefs about the
timing of events. It was formerly believed that animals should not be
slaughtered while the Moon was waning, as the meat would shrink more during
curing and cooking. Anything cut during the waning Moon will not grow again, or
will grow abnormally slowly, so corns were often pared at this time, and hair
which was meant to stay short would be cut. A child born under a waning Moon was
purported to be weak or unlucky all its life, and animals born during the Moon’s
wane would not thrive as well as those born under the waxing Moon. Marriages
celebrated under a waning Moon were deemed to be unhappy and possibly barren, no
doubt stemming from the ancient connection between the Moon and fertility. On
the other hand, the waxing Moon was far more fortunate. Hair trimmed during the
waxing Moon will grow thick and lovely; eggs set under a hen then will not go
bad, and seeds planted during a waxing Moon will thrive.

The word ‘lunacy’ derives from the Moon, which was once believed to cause
madness. Sleeping in moonlight was once said to be dangerous because it led to
lunacy, blindness or some other serious disorder.

Warts could be cured by blowing on them nine times at the full Moon. Another
wart remedy was to catch the rays of the Moon in a metal bowl (preferably
silver) and go through the movements of ‘washing’ one’s hands in the rays while
saying:

‘I wash my hands in this thy dish
Oh man in the Moon, do grant my wish
And come and take away this’.
Moon Weather Lore: When the Moon is circled by a misty ring, it means rain to
come. If the circle is large, it will rain very soon. Several concentric circles
means a long period of wet weather.

In winter months, a clear moon means frost is on the way.

A bright clear yellow moon rising in a cloudless sky means fine weather to come.

Rain

There was once a wide belief that cutting or burning ferns brought rain, and in
some districts this also applied to heather. Other rain-bringing methods
included sprinkling water on stones whilst reciting a charm, or tossing a little
flour into a spring and stirring with a hazel-rod. In mediaeval times images of
the saints were often dipped into water during a drought.

Children’s charms to drive away rain are still common today, the most famous
being ‘Rain, rain, go away, come again another day’. A variant on this charm
offers to bribe the rain to go:

‘Rain, rain, go away
Come again tomorrow day
When I brew and when I bake
I’ll give you a little cake’.

Rainwater was believed to have healing properties when it fell on particular
days, especially Ascension day, or rain that fell at any time during the month
of June. The water must be collected after falling directly from the sky; rain
which ran off leaves or off the roof was useless. A Welsh belief was that babies
bathed in rainwater talked earlier than others, and that money washed in
rainwater would never be stolen.

Rain Weather Lore: Rain which falls from a fairly clear sky is likely to
continue falling in short bursts for some time.

If it rains in the very early morning, the weather may clear up by the afternoon
- ‘Rain before seven, shine by eleven’.
Rainbow

The rainbow has had many meanings in many cultures, the main similarity being
that it is always connected with deities. In the Christian Bible the rainbow was
set in the sky as God’s pledge that there would never again be a great flood. In
Burma the rainbow is a dangerous spirit; in India it is a bow from which divine
arrows are fired. In Norse mythology the rainbow is the bridge that Odin built
from Midgard, the home of men, to Asgard where the gods lived, and the souls of
the worthy dead passed along the rainbow. In ancient Rome the rainbow was the
many-colored robe of Isis, attendant to Juno.

It is lucky to see a rainbow, and to wish when it is first seen, but unlucky to
point directly at it, which will lead to bad luck or at least to the return of
the rain. In Ireland, anyone who found the place where the rainbow touches the
ground would find a pot of gold at its foot – something my brother and I tried
to do several times as children!

A rainbow in the morning means future rain during the day, but a rainbow
appearing late in the day means the rain is gone for the rest of that day. Small
broken pieces of rainbow appearing on a cloudy sky are sometimes called Weather-
galls, and signify storms and blustery weather.

Rainbow Weather Lore: If a rainbow fades very quickly, good weather is on the
way.

A rainbow generally means that the rainy period is about to end.

Stars

In many traditions and cultures stars are thought to be the souls of either
unborn souls, or those who had passed away. In some cultures a shooting star
foretells a birth, and is said to be the soul racing to animate the newborn
baby, while in other places the shooting star foretells a death, or a soul
released from purgatory. In some Native American traditions the Milky Way was
considered a soul-road, where souls traveled on their journey after death, and
that the brightest stars were campfires by which they rested on their travels.

It is unlucky to point at a star, or to try to count them. However, making a
wish on the first star of evening will ensure its fulfillment, especially if the
wisher repeats the old rhyme:

‘Star light, star bright
First star I see tonight
Wish I may, wish I might
Have the wish I wish tonight’.

A wish made while a shooting star is seen in the sky will be granted if it is
made very quickly; an old French cure for pimples was to pass a cloth over them
while a shooting star fell.

Star Weather Lore: If the stars look larger and brighter than usual, and very
flickery, rain or a storm may be on the way.

If faint stars have disappeared and cannot be seen at all, the wind is about to
rise.

Storms

Storms have usually been considered an omen of divine wrath, and in most
cultures a person struck and killed by lightning was thought to have been
directly struck down by a deity. In ancient Rome a person killed this way was
hastily buried without extensive mourning rites, and it was also frowned upon to
rebuild any home struck by lightning.

In Britain in past centuries, a storm was usually considered the work of the
devil; witches were also often accused of raising storms and at witch trials
accusations were often made of deliberate attempts to damage property or sink
ships by raising a storm. Some wise-women and cunning-men sold knotted threads
to sailors which were supposed to have the power of the wind bound into them;
one knot would be untied to release a wind until the sailor had as much as he
needed.

Some people still cover all the mirrors in their house during a thunderstorm; it
used to also be believed that windows and doors should be left open so that if
the thunder got into the house, it could get out without having to damage
anything. A comforting superstition states that lightning never strikes twice in
the same place, but since many high buildings have been struck repeatedly, it is
also untrue.

An old rhyme speaks of which tree is least likely to attract a lightning strike,
and therefore should be sheltered under if caught outside during a storm:

‘Beware of the oak, it draws the stroke,
Avoid the ash, it courts the flash,
Creep under a thorn, it will save you from harm’.

A winter thunderstorm was once thought to be an omen of death for a great man.

Storm Weather Lore: ‘Thunder in spring rain will bring’.

Thunder in the evening often means several days of wet, sultry weather.

Sun

The sun has been worshipped as a symbol of life itself in many cultures since
the dawn of humanity. The bonfires that our ancestors lit at Midsummer, Beltane
and Samhain were intended as rituals to encourage and strengthen the sun on its
journey throughout the year.

In common with most other heavenly bodies and phenomena, it is unlucky to point
at the sun, and in Hungary if a girl threw house dust from the broom towards the
sun, it was said that she would never marry. It is a fortunate omen to be born
at sunrise, and also considered to be lucky for a bride if sunlight surrounds
her: ‘Happy is the bride the sun shines on’.

An eclipse of the sun was feared by primitive peoples, who worried that the
source of light, warmth and light was being devoured forever. From this arose
the idea that an eclipse heralded a prominent death or a great disaster such as
war, plague or famine. It was believed to be unlucky to view an eclipse directly
(as well as bad for the sight).

Sun Weather Lore: When the sun appears hazy with a thin, watery light, bad
weather is on the way. However, if it looks like a large bright ball as it
rises, that day will be fair and warm.

A bank of heavy dark clouds at sunset indicates that the next day may be stormy.
A ring around the sun during rainy weather indicates a period of sunny weather
and clear skies to come.
If the sun comes out while it’s raining, the showery weather will continue for a
few more days.

A red sunrise means rain, but a red sunset means fine weather the next day.
Three old sayings:

‘Red sky at night, shepherd’s delight
Red sky at morning, shepherds take warning’

‘If red the sun begins his race, be sure the rain will fall apace,
If the sun goes pale to bed, ’twill rain tomorrow, it is said’.

‘Evening red and morning gray sets the traveler on his way,
Evening gray and morning red brings the rain upon his head’.

 by Kerry Cudmore

Pleasing the tastebuds can play a significant role in the healing process. So
often herbal remedies are so bland or disagreeable making the cure as tiresome
as the ailment. Blending is the answer. You can formulate your own teas by
mixing one herb with another and adding a touch of spice to create a mellow
treat. Here are a few tantalizing recipes:

Chamomile, mild and smooth-tasting, the herb is a nervous system toner, easing
insomnia and stress. An excellent herb for high-strung adults as well as
children.

Cinnamon, brings a warming, spicy influence to tea blends, making it a good
element for cold remedies.

Hibiscus, this herb is an especially useful one. Adults and children alike
appreciate its fruit-like taste and it is very useful for masking the flavor of
other less enjoyable herbs. The bright red tea has other qualities as well,
having a cooling, detoxifying effect.

Hops, has a full flavor which combines well with most herbs. Its many benefits
include relief for insomnia, stress and nausea.

Nettles, an excellent addition to any tea blend, this “green” tasting herb has
the property of an all-natural multi-vitamin.

Oatstraw, the mellow taste of oatstraw blends well with most herbs, carrying the
benefit of nervous system tonic with it.

Peppermint, this versatile herb blends well in any combination, activating the
other components of the formula and masking any unpleasant tastes. Also an
excellent remedy for indigestion, and is a useful ingredient for children’s tea
formulas.

Red Clover Blossoms, add a delicate influence to any blend, carrying a honey-
like essence and beneficial influences to the health of the skin.

Red Raspberry Leaf, this earthy-tasting herb is toning to the female system. It
is an excellent supplement for all women, and particularly for expectant
mothers.

Rose Hips, a cheerful member of any blend, rose hips carry wit them substantial
doses of vitamin C.

Rosemary, the keen taste of rosemary accompanies its antiseptic qualities,
aiding digestion and providing relief from headaches.

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